As the daughter of a botanist, my childhood was spent traveling alongside my father on botanical expeditions deep in the jungles of Latin America and Indonesia. Long before I had language for lineage or medicine, plants were my first teachers—through terrain, patience, observation, and quiet relationship. Working with plants is in my blood. That early intimacy formed the way I listen, the way I wait, and the way I trust the quiet intelligence of life as it reveals itself.

My work with entheogens and shamanic master plants has been formed through years of apprenticeship, traditional Amazonian dietas, and extensive ceremonial experience. I have been trained and entrusted by my maestro to serve entheogens and shamanic master plants in healing and awakening, carrying them with care, restraint, and devotion. From a place of careful listening, I attune to each person’s nervous system, psyche, and spiritual orientation, matching master plants and plant triads to the intentions they are ready to carry.

I serve as the Lead Integration & Safety Facilitator with Aya Healing Retreats, supporting journeyers before, during, and after their work in the jungle. I hold preparation sessions prior to dieta, travel to Peru multiple times each year to provide on-site integration and safety support and offer post-retreat integration as people return home. My training includes entheogen facilitation, psychedelic coaching (PCI), Psychedelic-assisted Therapy (ATMA), trauma-informed psychedelic integration (ICEERS), certification as an EMT and First Responder, mindfulness and meditation facilitation, Level II Reiki training, and master plant herbalism.

I have been initiated into the Condor and Eagle lineage—an initiation that is rare, exacting, and binding, carrying lifelong responsibility for discernment, protection, and unwavering integrity in how medicine is served, honored, and lived.

My work is rooted in reverence for the intelligence, ancestry, and living consciousness of the plants themselves. I do not approach this work as something to take, use, or control, but as an invitation that requires humility, listening, and continual consent. This way of relating is not situational or performative—it is how I walk in the world. I bow first. I ask permission. I listen—to the plants, to the body, to the psyche, and to the subtle field that forms between us. My work is shaped by ongoing relationship, apprenticeship, and attentiveness to what is being taught in each moment.

From this foundation, I create environments grounded in safety, clarity, and ethical care, where people are met with dignity, consent, and nervous-system support. I do not diagnose, direct, or impose meaning. I listen. I track what is emerging. I honor each person’s pace, history, and inner authority. At the heart of my work is devotion—to the medicines, to the lineages that carry them, and to the people who entrust me with their vulnerability. This is a path that is discerning rather than sensational, relational rather than prescriptive, and rooted in long-term care rather than momentary experience—where reverence is paired with responsibility, healing is integrated into real life, and each person is remembered back into their own clear knowing, sovereign voice, and grounded wisdom.